Saturday, April 9, 2011

Tattoo and Religious perspectives

Christianity
See also: Religious Tattoos among Croatians in Bosnia and Herzegovina

There is no consistent Christian position on tattooing. The early Christian Montanist movement practiced tattoing as putting signs or seals of God's name according to Rev. 7:3; 9:4; 13:16; 14:1; 20:4; 22:4. Some scholars suggest that this is a pagan influence which is unlikely. The majority of Christians do not take issue with the practice, while a minority uphold the Hebrew view against tattoos (see below) based on Leviticus 19:28. Tattoos of Christian symbols are common. When on pilgrimage, some Christians get a small tattoo dating the year and a small cross. This is usually done on the forearm.

Catholic Croats of Bosnia and Herzegovina used tattooing, especially of children, for perceived protection against forced conversion to Islam during Turkish occupation of Bosnia and Herzegovina (1463-1878). This form of tattooing continued long past its original motivation, though it was forbidden during Yugoslavian communism. Tattooing was performed during spring time or during special religious celebrations such as the Feast of St. Joseph, and consisted mostly of Christian crosses on hands, fingers, forearms, and below the neck and on the chest.[16][17][18]

Coptic Christians who live in Egypt tattoo themselves with the symbols of Coptic crosses on their right wrists.
[edit] Mormonism

Members of The Church of Jesus Christ of Latter-day Saints (often referred to as "Latter-day Saints" or "Mormons") have been advised by their church leaders to not tattoo their bodies.[19] In the Articles of Faith of The Church of Jesus Christ of Latter-Day Saints it states that the Latter-day Saints accept the Bible to be the word of God[20] Therefore, the church believes that the body is a sacred temple as preached in the New Testament,[21] and that they should keep it clean, inside and out. Tattooing, among other things, is discouraged.
[edit] Islam

Tattoos are considered forbidden in Sunni Islam. According to the book of Sunni traditions, Sahih Bukhari, "The Prophet forbade [...] mutilation (or maiming) of bodies."[22] Sunni Muslims believe tattooing is forbidden and a sin because it involves changing the creation of God (Surah 4 Verse 117-120), and because the Prophet cursed the one who does tattoos and the one for whom that is done.[23] There is, however, difference of scholarly Sunni Muslim opinion as to the reason why tattoos are forbidden.[24] The use of temporary tattoos made with henna is very common and is considered permissible in Muslim North-Africa and other predominantly Muslim nations such as Indonesia and Malaysia. The permissibility of tattoos is debated in Shi'a Islam, with some Shi'a pointing to a ruling by Ayatollah Sistani stating they are permitted.[25]
[edit] Judaism

Tattoos are forbidden in Judaism[26] based on the Torah (Leviticus 19:28): "You shall not make gashes in your flesh for the dead, or incise any marks on yourselves: I am the Lord." The prohibition is explained by contemporary rabbis as part of a general prohibition on body modification that does not serve a medical purpose (such as to correct a deformity). Maimonides, a leading 12th century scholar of Jewish law and thought, explains the prohibition against tattoos as a Jewish response to paganism. Since it was common practice for ancient pagan worshipers to tattoo themselves with religious iconography and names of gods, Judaism prohibited tattoos entirely in order to disassociate from other religions. In modern times, the association of tattoos with Nazi concentration camps and the Holocaust has given an additional level for revulsion to the practice of tattooing, even among many otherwise fairly secular Jews. It is a common misconception that anyone bearing a tattoo is not permitted to be buried in a Jewish cemetery.